Tuesday, April 27, 2010

Seeing is Believing_Humanity of the Fetus

This commentary was delivered by Prison Fellowship president Mark Earley. (Breakpoint Daily commentary_27th April 2010)



On April 19, Nebraska Governor Dave Heineman signed a new state law banning abortions at and after 20 weeks. This isn’t just another abortion restriction—it has the potential to be a major breakthrough in the fight for the sanctity of human life.


The Nebraska law is called the Pain Capable Unborn Child Protection Act. As Marc Thiessen writes in the Washington Post, it’s based on reputable scientific studies that tell us “that fetuses can feel pain at 20 weeks, and possibly as early as 17 weeks when a portion of the brain called the ‘subplate zone’ is formed.”


And, according to the widely respected Dr. Kanwaljeet Anand, who has been studying infant pain for 25 years, unborn infants may feel pain more keenly than those already born.


Of course, the Nebraska law faces court challenges. Why? Because it restricts abortion according to when a fetus can feel pain—at 20 weeks—instead of when a fetus can survive outside the womb—usually 22 to 24 weeks. Already the Center for Reproductive Rights has called it “unconstitutional” and hinted that they’re planning litigation. No doubt other pro-abortion groups will be lining up to help.


But, as Thiessen says, “regardless of the legal outcome, a national discussion on the topic of ‘fetal pain’ can only help the pro-life movement.”


It’s easy to see why. As science and technology develop ever more sophisticated ways for us to study the child in the womb, it’s getting harder and harder for the pro-choice movement to argue in favor of snuffing out that child’s life. And who would want to argue in favor of deliberately causing the child pain on top of that?


What we’re talking about here is no less than the humanity of the fetus, and science is making that subject harder and harder to avoid.


The scientific studies are backing up what our faith had already told us: that the life in the womb is indeed a human life, with the same qualities that make us consider our own lives sacred—a beating heart, brain function, and sensitivity to pain being just a few of them. And so we believe that a child’s life is a gift from God and worthy of protection and care. Abortionists can lie all they want to about the development of the fetus. Undercover videos recently taken at a Kentucky abortion clinics show that they’re still lying to women and girls about the development process. But those lies are getting easier and easier to disprove. And the facts are on our side.


The more we talk about those facts, the more the law will come to be on our side as well. Nebraska took the lead in this case because the state government wanted to prevent infamous late-term abortionist LeRoy Carhart from following through on his stated intentions to carry on the work of the late George Tiller. If the Nebraska law holds up in court, other states are likely to follow.

Even the pro-abortion forces can’t plausibly deny what our own eyes and ears are telling us about the life in the womb. In this case, seeing is believing—and what we’re seeing, by the grace of God, could finally put a stop to the wanton destruction of unborn human lives.

When I say "I am a Christian" by Maya Angelou

When I say ... "I am a Christian"
I'm not shouting "I'm clean livin'."
I'm whispering "I was lost,
Now I'm found and forgiven."

When I say ... "I am a Christian"
I don't speak of this with pride.
I'm confessing that I stumble
and need Christ to be my guide.

When I say ... "I am a Christian"
I'm not trying to be strong.
I'm professing that I'm weak
And need His strength to carry on.

When I say ... "I am a Christian"
I'm not bragging of success.
I'm admitting I have failed
And need God to clean my mess.

When I say ... "I am a Christian"
I'm not claiming to be perfect,
My flaws are far too visible
But, God believes I am worth it.

When I say ... "I am a Christian"
I still feel the sting of pain.
I have my share of heartaches
So I call upon His name.

When I say ... "I am a Christian"
I'm not holier than thou,
I'm just a simple sinner
Who received God's good grace, somehow

The shock upon entering heaven

I heard this poem quoted by Neil Vimalkumar of RZIM at the Keswick Convention in Kolkata in Feb 2010. The Author is unknown, the message is powerful....

I was shocked, confused, bewildered
as I entered Heaven's door,No
t by the beauty of it all,
by the lights or its decor.

But it was the folks in Heaven
who made me sputter and gasp--
the thieves, the liars, the sinners,
the alcoholics, the trash.

There stood the kid from seventh grade
who swiped my lunch money twice.
Next to him was my old neighbor
who never said anything nice.

Herb, who I always thought
was rotting away in hell,
was sitting pretty on cloud nine,
looking incredibly well.

I nudged Jesus, "What's the deal?
I would love to hear Your take.
How'd all these sinners get up here?
God must've made a mistake.

And why's everyone so quiet, so somber?
"Give me a clue."
"Hush child," said He "They're all in shock.
No one thought they'd see you."

--Author Unknown

Apologetics Quotes 2

Thomism: Keepin' it real, since 1225!
"If there is anything true, then there must be truth."
"Whatever arguments are brought forward against the doctrines of the faith are conclusions incorrectly derived... and so there exists the possibility to answer them."

G.K. Chesterton (1874-1936)
"Tolerance- is the virtue of a man without convictions."

C.S. (CLIVE STAPLES) LEWIS, 1898-1963, (on the importance of apologetics):
"To be ignorant and simple now- not to be able to meet the enemies on their own ground, would be to throw down our weapons, and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen. Good philosophy must exist, if for no other reason, because bad philosophy must be answered... The learned life then, is for some, a duty."
"All that is not eternal is eternally out of date."

D.L. Moody (1837-1899)
"I never saw a useful Christian who was not a student of the Bible."

Theodore Roosevelt (26th President of the U.S., 1858-1919)
"Far better it is to dare mighty things-
to win glorious triumphs even though checkered by failure-
than to rank with those poor spirits
who neither enjoy much nor suffer much
because they live in the gray twilight
that knows neither victory nor defeat."

JONATHAN EDWARDS (1703-1758):
"I go forth to preach with two propositions in mind. First- that every one ought to give their heart to Christ. Secondly- even if no one gives their heart to Christ, I will give Him mine."

VANCE HAVNER (1901-1986):
"The person God uses, is
Quiet enough to hear Him,
Brave enough to proclaim Him,
and honest enough to obey Him."
"Plenty of church members are shaky on what they believe, but not shaken by what they believe."
"We are the salt of the earth, mind you, not the sugar. Our ministry is to truly cleanse, not just to change the taste."
"The church is a hospital for sinners, not just a museum for saints."

AUGUSTINE (354- 430 A.D.):
"The heart is restless, 'till it rests in Thee."
"Jesus loved each one of us, as if there were only one of us."

G.K. (Gilbert Keith) CHESTERTON (1874-1936):
"O God of earth and altar, bow down and hear our cry.
Our earthly rulers falter, the people drift and die;
The walls of gold entomb us, the swords of scorn divide,
Take not thy thunder from us, but take away our pride.
From all that error teaches, from lies of tongue and pen,
from all the easy speeches, that comfort cruel men;
From sale and profanation, of honor and the sword,
from sleep and from damnation, deliver us, Dear Lord."

"It is not that Christianity has been tried and found wanting;
It has been found difficult and left untried."

"The incarnation of Christ makes nothing but dust and nonsense of "comparative religion." Nobody else except these messengers has any Gospel. Nobody else has any Good news, for the simple reason that nobody else has any news."

CHARLES HADDON SPURGEON (1843-1892):
"In the red sea of His own blood, Jesus drowned the "Pharoah" of our sins."

MARTIN LUTHER (1483-1546):
"For feelings come and feelings go,
and feelings are deceiving,
my warrant is the word of God,
'Naught else is worth believing.
Though all my heart should feel condemned
For want of some sweet token,
There is one greater than my heart,
Whose word cannot be broken.
I'll trust in God's unchanging Word,
'Till soul and body sever,
For though all things shall pass away,
His Word shall stand- forever."

BLAISE PASCAL (1623-1662):
"Not only do we know God by Jesus Christ alone, but we know ourselves only by Jesus Christ. We know life and death only through Jesus Christ. Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves. Thus, without Scripture, which has Jesus alone for its object, we know nothing, and see only darkness and confusion in the nature of God, and in our own nature." (Pensees, 547).
"...THEREFORE, I reject all other religions. In that way I find an answer to all objections. It is right that a God so pure should only reveal Himself to those whose hearts are purified.
So I hold out my arms to my Redeemer, who, having been foretold for four thousand years, has come to suffer and die for me on earth, and the time and under all the circumstances foretold. By His grace, I await death in peace, in the hope of being eternally united with Him. Yet I live with joy, whether in the prosperity which it pleases Him to bestow on me, or in the adversity which He sends for my good, and which He has taught me to bear by His example" (Pensees 736).

JOHN MACARTHUR (author, founder of Grace to You broadcast)
"These are the virtues that make for spiritual stability...peace, joy, humility, and faith...Spiritual stability comes to those who learn to accept less than they deserve. Philippians 4:5 says, "Let your forebearing be known to all men." What he means by forebearing is really your willingness to accept less than you deserve. He's talking here about the spiritual virtue of humility. You can call it forebearing, you can call it contentment, you can call it humble graciousness. It is the attitude of a person who seeks nothing so that when he gets nothing he's not concerned with that. Humility.... What are you going to worry about when the Lord is there? He transcends every problem, every difficulty, every test, every trial, every temptation. So, the bottom line here is how much do you know about God, and how much do you trust God. If you trust God, you will transcend your difficulty, because you will understand who God is. You will understand the purposes of God, you will understand that God is in control and you will therefore be calm in the midst of your storm. Let's call this the virtue of faith...You will trust God and know He's in charge."

Alexander Hamilton (1755-1804)
"Without religion morality falters. When morality falters the Pandora's box of corruption, crime and decay set in to be followed by the demise of the nation."

Apologetics Quotes 1

The Apologist's Evening Prayer....
From all my lame defeats and oh! much more From all the victories that I seemed to score; From cleverness shot forth on Thy behalf at which, while angels weep, the audience laugh; From all my proofs of Thy divinity, Thou, who wouldst give no sign, deliver me. Thoughts are but coins. Let me not trust, instead of Thee, their thin-worn image of Thy head. From all my thoughts, even from my thoughts of Thee, O thou fair Silence, fall, and set me free. Lord of the narrow gate and the needle's eye, Take from me all my trumpery lest I die.
-- C.S. Lewis, Poems (New York: Harcourt, 1992), 131 * Trumpery = something showy but worthless, nonsense; rubbish, trashy (adj.)

The heart cannot delight in what the mind rejects as false.
--Clark Pinnock, Set forth Your Case: Studies in Christian Apologetic (Nutley, NJ: The Craig Press, 1967), 3.

Truth is true-even if no one knows it.
Truth is true-even if no one admits it.
Truth is true-even if no one agrees what it is.
Truth is true-even if no one follows it.
Truth is true-even if no one but God grasps it fully.
-- Paul Copan, "True For You, But Not For Me".

The debate on Homosexuality in India

Recently a Professor of the Aligarh Muslim University was suspended for being a Gay. The professor was found dead in his room after he was accepted back by the University. It is suspected that the professor committed suicide.
My intention is not to dwell on the specifics of the case, but the overall issue that is at the core. The case brought to the forefront the issue of homosexuality in India. I wrote and sent my comments to NDTV , Rediff and the Times of India and none of them posted it on their sites. The only avenue left was the space here. And so here they are....
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Homosexuality in India as avid readers would know is not as new as many think it is. Infact some of the well known religious figures were not only practitioners, they were proponents as well. Narendranath Dutta or Swami Vivekananda and his guru Ramakrishna Paramahansa are 2 of the known practitioners. A more recent example would be of Satya Saibaba; stories of his sexual exploits are well published on the internet and through numerous books.
In a philosophy that’s based on the presumption that the male and female are one, is it any surprise that we find homosexuality not such a strange thing in India. Only ignorance will force us to conclude that this is some sort of a Western influence. Ancient Indian philosophy does provide basis for a homosexual relationship. People, who have been practicing such things, now find themselves courageous to say that they are gay or lesbians. Infact it may just be the 'in' thing to say or do.
Clearly Men and Women are different. Not only is this evident in adults, it is prominent in small children as well.
When the focus is on 'self', it is not so difficult to understand why we as a society have become so hedonistic.
There may be a fuller life that is possible if it is lived for others. May be the purpose of our lives is found in someone or something beyond us. If we draw our moral values from each other, then very soon we will be an extinct nation. Our moral values need to come from some one who transcends us. And who knows us better, than the One who created us?
Only when the purpose is beyond ‘self’, will we find something that we can anchor our life on. May be that anchor is God. Infact the Bible says it is God. The Bible also says that the God who created us, desires to have a relationship with us and that he WILL draw near if we draw near (genuinely seek) to him. (Book of James in the Bible Chapter 4 and Verse 8)
Unquote

The above argues from a moral viewpoint, the next article would argue from a relational viewpoint.

Thursday, April 22, 2010

I am not skilled to Understand

Suffering ? Do we really understand the purpose? If the presence of evil is the best evidence that an Athiest can give for the non-existence of God, then some one needs to own upto all the good thats out there......

Check out the lyrics for the song written by Dorothy Greenwell (1873) as she puts some light on the greatest sufferer.....

I am not skilled to understand
What God hath willed, what God hath planned;
I only know that at His right hand
Is One Who is my Savior!

I take Him at His word indeed;
“Christ died for sinners”—this I read;
For in my heart I find a need
Of Him to be my Savior!

That He should leave His place on high
And come for sinful man to die,
You count it strange? So once did I,
Before I knew my Savior!

And oh, that He fulfilled may
travail of His soul in me,
And with His work contented be,
As I with my dear Savior!

Yea, living, dying, let me bring
My strength, my solace from this Spring;
That He Who lives to be my King
Once died to be my Savior!